Fossils Don’t Lie: Why Darwinism Is False

Jonathan Wells

Note: This is Part 3 in a series reviewing Jerry Coyne’s Why Evolution Is True. Read Part 1 here and Part 2 here.
Coyne goes on to discuss several “transitional” forms. “One of our best examples of an evolutionary transition,” he writes, is the fossil record of whales, “since we have a chronologically ordered series of fossils, perhaps a lineage of ancestors and descendants, showing their movement from land to water.”9
“The sequence begins,” Coyne writes, “with the recently discovered fossil of a close relative of whales, a raccoon-sized animal called Indohyus. Living 48 million years ago, Indohyus was… probably very close to what the whale ancestor looked like.” In the next paragraph, Coyne writes, “Indohyus was not the ancestor of whales, but was almost certainly its cousin. But if we go back 4 million more years, to 52 million years ago, we see what might well be that ancestor. It is a fossil skull from a wolf-sized creature called Pakicetus, which is bit more whalelike than Indohyus.” On the page separating these two paragraphs is a figure captioned “Transitional forms in the evolution of modern whales,” which shows Indohyus as the first in the series and Pakicetus as the second.10

But Pakicetus–as Coyne just told us–is 4 million years older than Indohyus. To a Darwinist, this doesn’t matter: Pakicetus is “more whalelike” than Indohyus, so it must fall between Indohyus and modern whales, regardless of the fossil evidence.
(Coyne performs the same trick with fossils that are supposedly ancestral to modern birds. The textbook icon Archaeopteryx, with feathered wings like a modern bird but teeth and a tail like a reptile, is dated at 145 million years. But what Coyne calls the “nonflying feathered dinosaur fossils”–which should have come before Archaeopteryx–are tens of millions of years younger. Like Darwinists Kevin Padian and Luis Chiappe eleven years earlier, Coyne simply rearranges the evidence to fit Darwinian theory.)11
So much for Coyne’s prediction that “later species should have traits that make them look like the descendants of earlier ones.” And so much for his argument that “if evolution were not true, fossils would not occur in an order that makes evolutionary sense.” Ignoring the facts he himself has just presented, Coyne brazenly concludes: “When we find transitional forms, they occur in the fossil record precisely where they should.” If Coyne’s book were turned into a movie, this scene might feature Chico Marx saying, “Who are you going to believe, me or your own eyes?”12
There is another problem with the whale series (and every other series of fossils) that Coyne fails to address: No species in the series could possibly be the ancestor of any other, because all of them possess characteristics they would first have to lose before evolving into a subsequent form. This is why the scientific literature typically shows each species branching off a supposed lineage.
In the figure below, all the lines are hypothetical. The diagram on the left is a representation of evolutionary theory: Species A is ancestral to B, which is ancestral to C, which is ancestral to D, which is ancestral to E. But the diagram on the right is a better representation of the evidence: Species A, B, C and D are not in the actual lineage leading to E, which remains unknown.
It turns out that no series of fossils can provide evidence for Darwinian descent with modification. Even in the case of living species, buried remains cannot generally be used to establish ancestor-descendant relationships. Imagine finding two human skeletons in the same grave, one about thirty years older than the other. Was the older individual the parent of the younger? Without written genealogical records and identifying marks (or in some cases DNA), it is impossible to answer the question. And in this case we would be dealing with two skeletons from the same species that are only a generation apart and from the same location. With fossils from different species that are now extinct, and widely separated in time and space, there is no way to establish that one is the ancestor of another–no matter how many transitional fossils we find.
In 1978, Gareth Nelson of the American Museum of Natural History wrote: “The idea that one can go to the fossil record and expect to empirically recover an ancestor-descendant sequence, be it of species, genera, families, or whatever, has been, and continues to be, a pernicious illusion.”13 Nature science writer Henry Gee wrote in 1999 that “no fossil is buried with its birth certificate.” When we call new fossil discoveries “missing links,” it is “as if the chain of ancestry and descent were a real object for our contemplation, and not what it really is: a completely human invention created after the fact, shaped to accord with human prejudices.” Gee concluded: “To take a line of fossils and claim that they represent a lineage is not a scientific hypothesis that can be tested, but an assertion that carries the same validity as a bedtime story–amusing, perhaps even instructive, but not scientific.”14
Next time, I’ll address Coyne’s mistakes on embryos.
9 Coyne, Why Evolution Is True, p. 48.
10 Coyne, Why Evolution Is True, pp. 49-51.
11 Kevin Padian & Luis M. Chiappe, “The origin and early evolution of birds,” Biological Reviews 73 (1998): 1-42. Available online (2009) here.
Wells, Icons of Evolution, pp. 119-122.
12 Coyne, Why Evolution Is True, pp. 25, 53.
Chico Marx in Duck Soup (Paramount Pictures, 1933). This and other Marx Brothers quotations are available online (2009) here.
13 Gareth Nelson, “Presentation to the American Museum of Natural History (1969),” in David M. Williams & Malte C. Ebach, “The reform of palaeontology and the rise of biogeography–25 years after ‘ontogeny, phylogeny, palaeontology and the biogenetic law’ (Nelson, 1978),” Journal of Biogeography 31 (2004): 685-712.
14 Henry Gee, In Search of Deep Time. New York: Free Press, 1999, pp. 5, 32, 113-117.
Jonathan Wells, The Politically Incorrect Guide to Darwinism and Intelligent Design (Washington, DC: Regnery Publishing, 2006). More information available online (2009) here.

Jonathan Wells

Senior Fellow, Center for Science and Culture
Jonathan Wells has received two Ph.D.s, one in Molecular and Cell Biology from the University of California at Berkeley, and one in Religious Studies from Yale University. A Senior Fellow at Discovery Institute's Center for Science and Culture, he has previously worked as a postdoctoral research biologist at the University of California at Berkeley and the supervisor of a medical laboratory in Fairfield, California. He also taught biology at California State University in Hayward and continues to lecture on the subject.