Culture & Ethics Icon Culture & Ethics
Faith & Science Icon Faith & Science

The Rumors Were True: Noah‘s War on Humans

Noah Smith.jpg

Having heard the rumors that the Russell Crowe $130 million extravaganza, Noah, was distinctly anti-human and radically environmentalist, I decided to check it out. Ayup.

(SPOILER ALERT! There is a great flood. Also, I will discuss some plot points.)

Smith cover.jpegAs I left the theater, I was put in mind of the remake of The Day the Earth Stood Still. In the 1951 original, the space alien Klaatu comes to earth to save humans from destroying themselves. But in the misanthropic remake, Klaatu comes to earth to destroy all humanity to save the earth. There is even a Noah’s ark scene in which animals are removed temporarily so they can be restored once all the evil humans are dead.

In Darren Arnofsky’s remake of the Genesis story of Noah, "the Creator" doesn’t decide to destroy humankind because, as in the original, He is sickened by man’s unrighteousness and immorality. No, like Klaatu, He wants us all dead to — yes — save the earth

You see, after being kicked out of Eden, man became industrial, building evil cities (never depicted except at a distance), strip mining minerals from the earth, exhausting the soil, and generally despoiling the environment into a barren wasteland (except for Methuselah’s Mountain, which remains green). The place looks like Mordor: No trees, rare animals, ubiquitous toxic waste — a radical environmentalist’s hysterical fantasy about how we are supposedly "killing the planet" today.

Nor is Noah necessarily spared because he is morally righteous — although he is the epitome of how Deep Ecology types believe we should live gently on the earth. For example, he solemnly instructs his young son Ham to never pick a wildflower because "we should only gather what we can use, what we need." (I was reminded how, in real life, Switzerland’s constitution has declared that individual plants have intrinsic dignity and an opinion by a Swiss bioethics commission that "decapitating" a wildflower is immoral.) 

As a son of Seth, Noah is a hunter gatherer. Other men, descendants of the murderer Cain, are depicted as evil for their sadistic and bloodthirsty consumption of meat. 

Noah receives a vision of the coming flood and the need to build the ark. Later, when looking for wives for his two younger sons, he has a second vision of humankind being inherently evil, which includes silhouettes of uniformed soldiers from ancient to modern times. 

Thus, it develops that Noah might have been chosen to captain the ark not to ensure that humans survive the "cleansing flood" — but because he will obey the Creator’s will that all humans perish so the earth can be restored to a paradise. Here are a few script excerpts that push the theme as best as I could write them down:

Man broke the world.

Water will separate "the foul" [humans] from "the innocent" [animals].

Before man, earth was a paradise.

Man is against creation.

Everything that is good and beautiful we shattered. This means there can be no men for earth to be a paradise.

[Once humans are gone] Creation will be left alone, safe and beautiful.

The "good guy" Noah teaches that it is man’s job to "serve the innocent." The vile villain believes it is man’s job "to subdue the earth" — as he eats an animal alive with gluttonous gusto. 

Only Emma Watson’s character — not in Genesis — mitigates the unremitting and two-dimensional depiction of humans as irredeemably bad. She convinces Noah that there is some good in us. We love our children! (There is a similar character in The Day the Earth Stood Still, who convinces Klaatu not to destroy us all because we have Mozart.)

Whether man gets a "second chance" or goes extinct is depicted as Noah’s decision, not the Creator’s. His decision is obvious since you are reading these words. But the clear implication of the movie is that we remain as evil as the descendants of Cain, and just as destructive of the Creator’s paradise. 

Bottom line: Noah pushes hard on the modern environmentalist meme that — as I reported in The War on Humans — we are a terrible plague on the living Gaia. That message sells among a small group of progressive elites and misanthropic neo-earth religionists. But most of us do not consider ourselves to be cancers on the planet.

I predict a big flop. 

Cross-posted at Human Exceptionalism.

Image credit: Paramount Pictures.

Wesley J. Smith

Chair and Senior Fellow, Center on Human Exceptionalism
Wesley J. Smith is Chair and Senior Fellow at the Discovery Institute’s Center on Human Exceptionalism. Wesley is a contributor to National Review and is the author of 14 books, in recent years focusing on human dignity, liberty, and equality. Wesley has been recognized as one of America’s premier public intellectuals on bioethics by National Journal and has been honored by the Human Life Foundation as a “Great Defender of Life” for his work against suicide and euthanasia. Wesley’s most recent book is Culture of Death: The Age of “Do Harm” Medicine, a warning about the dangers to patients of the modern bioethics movement.



Films and VideonatureViews