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In Salon, a Junk Science Attack on When Human Life Begins

Utter drivel. Here is another effort to use the label "anti-science" to win political and ethical debates. Amanda Marcotte, writing in Salon, makes one of those ongoing attempts among media types to disprove that human life begins at fertilization. In typical fashion, she actually undermines the science that she purports to defend.

Stating that a new human life begins at fertilization is basic embryology. But Marcotte, citing PZ Myers, sniffs that a biological fact is "anti-science":

The claim that "human life" begins at conception is not one asserted by science, but by religion, as many religions believe that’s when God injects a soul into a human body. But science is pretty clear that, by the scientific and not religious definition of "life," life does not begin with conception. In order for life to begin, it has to be non-life turning into life. Since both the sperm and egg are alive, by the measure of science, it’s not life beginning. It’s really just life continuing.

Good grief. Souls have nothing to do with the biological question. She’s the one bringing in religion.

A sperm is a cell, it is alive but it isn’t a living organism. Ditto an egg. When they join, they cease and a new, distinct human organism — complete with its own genetic makeup different from his or her parents — has come into being, i.e., a new human life.
But apparently because life evolved from the primordial soup there never is a new life:

As biologist P.Z. Myers explains, "We can trace that life all the way back to early progenotes with limited autonomy drifting in Archean seas, to self-perpetuating chemical reactions occurring in porous rocks in the deep ocean rifts. It’s all been alive, so this is a distinction without meaning."

Whether there is or is not "meaning" to the distinction between previous life and new life isn’t a scientific assertion. It is a philosophical belief.

Moreover, the argument is harmful to science: Because a bacterium once floated in a sea as the first life on the planet, only it can be considered new life and nothing since? Talk about Deridda-style deconstruction — not of literature, but science — sapping it of all objectivity and enervating its use in ethical deliberations

Embryology is the science of when life begins and its early development. Embryology textbooks are clear about when life begins (emphasis added):

Human development is a continuous process that begins when an oocyte (ovum) from a female is fertilized by a sperm (or spermatozoon) from a male. (p. 2); … but the embryo begins to develop as soon as the oocyte is fertilized. (p. 2); … Human development begins at fertilization, the process during which a male gamete or sperm … unites with a female gamete or oocyte … to form a single cell. This highly specialized, totipotent cell marks the beginning of each of us as a unique individual. (p. 18)

(Keith Moore and T.V.N. Persaud, The Developing Human: Clinically Oriented Embryology, 6th ed.)

From another embryology textbook:

Although life is a continuous process, fertilization … is a critical landmark because, under ordinary circumstances, a new, genetically distinct human organism is formed when the chromosomes of the male and female pronuclei blend in the oocyte.

(Ronan O’Rahilly and Fabiola Muller, Human Embryology & Teratology, 3rd ed.)

Continuous from a beginning point — of the individual — not from the start of life on Earth!

Here is one more:

Zygote. This cell results from the union of an oocyte and a sperm during fertilization. A zygote is the beginning of a new human being (i.e., an embryo).

(Moore, Keith L. and Persaud, T.V.N., The Developing Human: Clinically Oriented Embryology, 7th ed.)

The moral value of the new human life is not a scientific question, which can only tell us when a new organism has begun and how it develops, not whether it is worth more than chopped liver.

Marcotte is pushing gibberish biology. Deconstructing actual science as a strategy to win in a debate is the real "anti-science."

h/t: Dr. Dianne Irving. Also, Dr. David Prentice.

Cross-posted at Human Exceptionalism.

Wesley J. Smith

Chair and Senior Fellow, Center on Human Exceptionalism
Wesley J. Smith is Chair and Senior Fellow at the Discovery Institute’s Center on Human Exceptionalism. Wesley is a contributor to National Review and is the author of 14 books, in recent years focusing on human dignity, liberty, and equality. Wesley has been recognized as one of America’s premier public intellectuals on bioethics by National Journal and has been honored by the Human Life Foundation as a “Great Defender of Life” for his work against suicide and euthanasia. Wesley’s most recent book is Culture of Death: The Age of “Do Harm” Medicine, a warning about the dangers to patients of the modern bioethics movement.

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