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Evolution Appears to Converge on Goals — But in Darwinian Terms, Is That Possible?


Very different life forms frequently converge on eerily identical patterns of development (convergent evolution). That is odd if evolution is purely undirected and unplanned. There isn’t enough time, given the history of the universe.

Talk to the Fossils.jpgAnd, as I’ve noted before, the welter of data coming back from paleontology, genome mapping, and other studies are changing paleontology from a discipline dependent on grand theories to one more like human history, dependent on identified facts.

A century or so ago, British anatomist St. George Mivart noted that Darwin’s theory of evolution “does not harmonize with closely similar structures of diverse origin” (convergent evolution). There is more evidence for Mivart’s doubts now than ever.

According to current Darwinian evolutionary theory, each gain in information is the result of a great many tiny, modest gains in fitness over millions or billions of years, due to natural selection acting on random mutations. The resulting solutions should then follow inheritance laws, in the sense that the more similar life forms are according to biological classifications, the more similar their genome map should be.

That just did not work out. Different species can have surprisingly similar genes. For example, kangaroos are marsupial mammals, not placentals. Yet their genes are close to humans. Researchers: “We thought they’d be completely scrambled, but they’re not.”

Kangaroos? Shark and human proteins, meanwhile, are also “stunningly similar.” Indeed, sharks are genetically closer to humans than they are to aquarium zebrafish. Researchers: “We were very surprised… “

Sharks? But does all this not raise a serious question? The popular science literature claims that a near identity between the human and chimpanzee genome is irrefutable evidence of common descent. Why then do we hear so little about any of these findings, which muddy the waters? Why are science writers not even curious?

There is also the question of how easily a life form can “evolve” a complex solution to a difficult problem. Birds are said to have evolved ultraviolet vision at least eight times.

Similarly, whether large bird and mammal brains arise from common descent or convergent evolution is actually uncertain. Two distantly related groups of reptiles are thought to have given rise to mammals and birds, both featuring a much higher brain to body weight ratio than in their ancestors. Paleontologist R. Glenn Northcutt writes that the matter is “contentious and unresolved,” because brains rarely fossilize.

It’s not just mammals and birds. Two different species of deadly sea snake, with “separate evolutions,” were found to be identical. Dolphins and insects, we are told, share components of a hearing system.

The smartest invertebrates, the molluscs (including squid, octopuses, and cuttlefish), seem to have evolved brains four times. From one study we learn, “The new findings expand a growing body of evidence that in very different groups of animals — and mammals, for instance — central nervous systems evolved not once, but several times, in parallel.”

Cambridge paleontologist Simon Conway Morris’s Map of Life website provides many other examples of convergence, listing, for example, the convergent evolution of foul smelling plants (“Love me, I stink”), convergence in sex (love-darts), eyes (camera-style eyes in jellyfish), agriculture (in ants) or gliding (in lizards and mammals).

Convergent evolution is evidence that evolution can happen. But the Darwinian model does not seem to be the right one. The life forms appear to be converging on a common goal.

That said, the problem presented for Darwinism by convergent evolution has hardly penetrated the world of pop science writers, high school teachers, politicians, judges, theologians, and entertainers. Mere evidence could not compete with a position so compelling as Darwin’s.

Alternatively, however, there is the position taken by many great physicists: The universe is about information and consciousness, not matter. A sense of the results having been directed would not, then, be surprising. For more on that, consult William Dembski’s Being as Communion.

See the rest of the series to date at “Talk to the Fossils: Let’s See What They Say Back.”

Image credit: William Boyd (1901 – 1998) (Australian) (Artist, Details of artist on Google Art Project) [Public domain or Public domain], via Wikimedia Commons.

Denyse O'Leary

Denyse O'Leary is a freelance journalist based in Victoria, Canada. Specializing in faith and science issues, she is co-author, with neuroscientist Mario Beauregard, of The Spiritual Brain: A Neuroscientist's Case for the Existence of the Soul; and with neurosurgeon Michael Egnor of the forthcoming The Human Soul: What Neuroscience Shows Us about the Brain, the Mind, and the Difference Between the Two (Worthy, 2025). She received her degree in honors English language and literature.



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