On Mechanism: Response to Some Thomist Critics of Intelligent Design

Several “Thomist” critics of ID have claimed that ID is either committed to, entails, or somehow relates to what they consider an unsavory “mechanistic” philosophy. While a number of ID proponents have explicitly denied this, the details are somewhat complicated. So I’d like to respond to this critique at some length in a series of posts. Orthodox Catholics have long opposed the overreaching of a “mechanical philosophy” that came to prominence in the seventeenth century with René Descartes (1596-1650) and Francis Bacon (1561-1626). Christoph Cardinal Schönborn calls mechanism “the dominant form of reductionism in science.” 1As critics of the Aristotelian philosophy that had come to dominate the thinking in medieval Europe, Descartes and Bacon banished formal and final causation from Read More ›

New Book, Signature of Controversy, Responds to Steve Meyer’s Critics

Critics of intelligent design often try to dismiss the theory as not worth addressing, as a question already settled, even as being too boring to countenance. Then they spend an amazing amount of energy trying to refute it. The very evidence of the ongoing debate sparked by Stephen Meyer’s Signature in the Cell should silence that tired trope that there is no controversy over evolution and intelligent design. That controversy has reached a fever-pitch in less than a year since the book’s first release, marking Meyer’s volume as a book serious Darwinists must deal with. And dealt with it, they haven’t — in their responses, some critics have misread it, while others have simply failed to read it at all. Read More ›

Against Surrender: Richard M. Weaver’s “Metaphysical Dream”

While today it would be more common to speak of a person’s “worldview,” philosopher Richard Weaver (1910-1963) spoke equivalently of a “world picture,” a “metaphysical dream,” or an integrative “vision.” I like vision or dream best, since they conjure something more than a dry-bones philosophical perspective that can be adopted or discarded easily if you change your mind about things. Just as you can be woken involuntarily from a good dream, or you may be unable to wake from a bad one, so too with a vision that explains to you how the world works — what’s above, what’s below, what came before you and what will come after. Once shattered, it is not easily reconstructed. In this series we Read More ›

Tracing the “Abomination of Desolation”: Richard M. Weaver’s Forgotten Conservative Vision

The vision that first inspired the contemporary conservative movement back in the 1940s and ’50s would be unrecognizable to many conservatives today. In Richard Weaver’s Ideas Have Consequences (1948), the book that sociologist Robert Nisbet credited with “launch[ing] the renaissance of philosophical conservatism in this country,” you will not find a single reference to the then sitting President of the United States (Truman). It’s not really a political book at all. It is not about setting or opposing a legislative agenda. It is about correcting a faulty and widespread materialist “world picture” of which Darwinism forms a crucial ingredient. We are reconsidering and appreciating Weaver in this series. (See Parts I and II, here and here.) With “Darwinism … lurking Read More ›