Category: Faith & Science
Ayala: “For the record, I read Signature in the Cell”
Over at BioLogos, Professor Francisco Ayala has responded to Signature of Controversy — the collection of responses to criticisms of Signature in the Cell. As with the previous Ayala response at BioLogos, this one includes an introduction by Darrell Falk. The burden of Ayala’s response is to wax indignant that some of us have suggested, based on his original “response” to Signature in the Cell, that he had not actually read the book. Why would we suggest that? Well, because he so profoundly misrepresented Meyer’s thesis. Here’s what he said: “The keystone argument of Signature [sic] of the Cell is that chance, by itself, cannot account for the genetic information found in the genomes of organisms.” He goes on to Read More ›
Waking from Darwin’s Dream: Richard M. Weaver on Modern Barbarism
Once upon a time, political and philosophical conservatism was less concerned with practical, day-to-day politics and much more directed to developing a critique of modern civilization, seeking to save the culture from barbarism. In this series of posts, of which this is the final entry, we have been looking at the thoughts of Richard Weaver on Darwinism as a contributing factor in the drift to cultural decay. (You will find earlier entries, Parts I through V, here, here, here, here, and here.) Today, the most broadly respected deans of conservative political reflection — George Will or Charles Krauthammer — are dependable Darwin defenders and enemies of Darwin doubters. So much for the icons of our day. It was not so Read More ›
“No Real Conflict When One Side Gives Up”: Richard Weaver and the Darwin Debate
Richard M. Weaver, who died at age 53 in 1963, effectively launched modern philosophical and political conservatism in the United States. Everyone cites one of his titles, Ideas Have Consequences, but too few bother to read his actual works. In reading him now I’m struck by what a brilliant ally he would have made in the current debate over Darwinism. Though a philosopher and a professor of English stationed at the University of Chicago, he anticipated not only the major outlines of contemporary thinking about why the evolution debate matters. He also foresaw the outlines of the scientific critique of Darwinian theory. I’ve been writing about him the past week in this series (whose Parts I through IV are here, Read More ›
On Mechanism: Response to Some Thomist Critics of Intelligent Design
Several “Thomist” critics of ID have claimed that ID is either committed to, entails, or somehow relates to what they consider an unsavory “mechanistic” philosophy. While a number of ID proponents have explicitly denied this, the details are somewhat complicated. So I’d like to respond to this critique at some length in a series of posts. Orthodox Catholics have long opposed the overreaching of a “mechanical philosophy” that came to prominence in the seventeenth century with René Descartes (1596-1650) and Francis Bacon (1561-1626). Christoph Cardinal Schönborn calls mechanism “the dominant form of reductionism in science.” 1As critics of the Aristotelian philosophy that had come to dominate the thinking in medieval Europe, Descartes and Bacon banished formal and final causation from Read More ›
Is Intelligent Design Bad Theology? A Response to Vernon’s “Review” of Signature in the Cell
ID proponents have spent much of their time developing the theoretical tools for inferring design and developing the empirical case for design in fields such as cosmology, astronomy, origin of life studies, and molecular biology. In contrast, many critics have spent their time attacking the supposed theology behind ID.