The Many Worlds Interpretation is sort of an extension of the Darwinian creation myth, applied to cosmology.
The National Center for Science Education (NCSE) is already mocking SB 893 as the “Tennessee monkey bill.”
Surely, genuine “skepticism” is not a position one takes, but rather an approach to evaluating claims.
The Washington Post‘s Michael Gerson recently wrote: The latest findings of the Pew Forum’s massive and indispensable U.S. Religious Landscape Survey reveal some intriguing confusion among Americans on cosmic issues. About 13 percent of evangelicals, it turns out, don’t believe in a personal God, leading to a shameful waste of golf time on Sunday mornings. And 9 percent of atheists report that they are skeptical of evolution. Are there atheist creationists? Well, there probably aren’t any atheist creationists, although, if Richard Dawkins can be an “Atheist for Jesus,” anything is possible. Yes, these folks may be severely confused (“deluded,” if you prefer). However, perhaps many of these atheists, while not being creationists, are simply skeptical of the Darwinian mechanism. (Gerson Read More ›
[Editor’s Note: This is slide 12 in a series of 14 slides available at JudgingPBS.com, a new website featuring “Darwin’s Failed Predictions,” a response to PBS-NOVA’s online materials for their “Judgment Day: Intelligent Design on Trial” documentary.] If, as Slide 11 suggests, human origins are a mystery to Darwinian scientists, the chemical origin of life presents a far greater challenge. As Gregg Easterbrook recently wrote in Wired Magazine, “What creates life out of the inanimate compounds that make up living things? No one knows. How were the first organisms assembled? Nature hasn’t given us the slightest hint. If anything, the mystery has deepened over time.”1 Origin of life theorists have struggled simply to account for the origin of pre-biological organic Read More ›