Barzun rejected the Darwinist insistence that purpose and design are illusory or epiphenomenal. He castigated scientism for its intellectual imperialism.
Some critics of my scholarship have tried to argue that Hitler did not believe in human evolution at all.
The idea that evolution undermines objective moral standards is hardly a recent discovery of sociobiology.
Richards argues that “Darwinian evolutionary theory held no special place within the community of biologists supportive of National Socialism…and officials in that party utterly rejected Darwinian theory.”
Most theistic evolutionists use this dichotomy to try to insulate religion from scientific and historical critiques. Of course, it also removes religion from the realm of reality.