In my book, I argue that Thomas Aquinas’ teaching cannot be reconciled with theistic evolution.
There are a limited number of explanations available for how cosmic fine-tuning came to be. Actually, there are three.
“Cosmopsychism might seem crazy,” says philosopher Phillip Goff, “but it provides a robust explanatory model for how the universe became fine-tuned for life.”
Emergence, as a perceptual surprise, can’t explain the mind because emergence presupposes the mind.
What is it that we are most sure of? It’s a fundamental question, the object of philosophical analysis for millennia.