Tag: Francis Collins
God and Evolution: A Response to Stephen Barr (part 3)
This is the final installment of three posts responding to Stephen Barr. The first post can be found here, and the second post can be found here. The Collins/Barr Approach: A God Who Misleads? Stephen Barr identifies himself with the position of Francis Collins who argues that although evolution looks like “a random and undirected process,” it nevertheless could have been guided by God. “Evolution could appear to us to be driven by chance, but from God’s perspective the outcome would be entirely specified.” [Collins, The Language of God, p. 205.] Barr takes me to task for highlighting Collins’ use of the word “could” because I implied that “Collins is not sure whether God did in fact know beforehand. Anyone Read More ›
Junk DNA RoundUp (and Rebuttal): How Neo-Darwinism Creates Junk-Hypotheses, Then Resists Their Demise
Sometimes after explaining how the now-defunct junk-DNA mindset was encouraged and fostered by neo-Darwinian evolution, evolutionists respond by asserting that nonetheless some individuals from their camp explored function for junk-DNA. This, they claim, absolves their neo-Darwinian camp from any charges of science-stopping, and shows that the neo-Darwinian paradigm did not hinder research into junk-DNA. But if a 2003 article in Science is any indication, then it seems that the neo-Darwinian paradigm did indeed impose a taboo on research into function for junk-DNA. As the article stated: Although catchy, the term ‘junk DNA’ for many years repelled mainstream researchers from studying noncoding DNA. Who, except a small number of genomic clochards, would like to dig through genomic garbage? However, in science Read More ›
Where’s the Dialogue? Alas, Colleague of Francis Collins at “Biologos” Doesn’t Offer Any
When talking with friendly journalists, theistic evolution proponent Francis Collins typically insists that he wants to initiate a “dialogue” about faith and evolution. But Collins and his colleagues at the Biologos Foundation seem curiously averse to engaging in real dialogue. A case in point is a cranky blog entry posted this week by theistic evolutionist Karl Giberson, Francis Collins’ colleague at Biologos. Giberson, whom I debated at Biola University a few months ago, denounces Discovery Institute’s new Faith and Evolution website as “slick, well-resourced, rhetorically clever, profoundly misleading, and almost completely devoid of any real science.” Whew! Giberson’s own post might be charitably described as “almost completely devoid of any real substance.” Giberson goes on to claim:
Loss of Function in Stickleback Fish = Loss of Another Argument for “Macroevolution” for Francis Collins
In his book The Language of God, theistic evolutionist scientist Francis Collins contends that diversity within populations of stickleback fish demonstrates that there is no distinction between “macroevolution” and “microevolution.” According to Collins, “It is not hard to see how the difference between freshwater and saltwater sticklebacks could be extended to generate all kinds of fish. The distinction between macroevolution and microevolution is therefore seen to be rather arbitrary; larger changes that result in new species are a result of a succession of smaller incremental steps.” (p. 132) Aside from the fact that this provides another example refuting the Darwinist myth that ID proponents invented terms like “macroevolution” or “microevolution,” a closer look at the facts shows that Collins’ story Read More ›