On the relationship between religion on science, few scholars have been more influential than the late Ian Barbour, a physicist and theologian.
My first exposure to intelligent design detection in science took place during a summer job with National Defence Research in 1978 as an engineering student.
He offers as an illustration the widespread skepticism in the physics community toward the possibility of anyone ever building a perpetual motion machine.
Kevin Williamson deploys an absurd reductionist construct of the ID field as consisting of ideological assertions by “lawyers” and “amateurs.”
A biologist in our network worked as a postdoctoral researcher at Harvard. He recounted how about a quarter of the postdocs he encountered were at least sympathetic to design arguments.