Michael Behe’s new book, The Edge of Evolution, continues to garner attention. Not surprisingly, Darwinists are not making the same mistake they made with Darwin’s Black Box, only now they are working overtime to ensure EoE suffers crib death. They simply can’t afford for another Behe book to get any traction. So, Behe is having to work overtime as well, responding to his critics. Today he has the first of two responses to a recent review in Nature magazine by Ken Miller. His Amazon blog has all of his responses thus far to Jerry Coyne, Sean Carroll, and Michael Ruse, as well as answers to some common questions about the book.
[Editor’s Note: This is Part 4 of a 4-part response. The full response can be read here.] In Part I of this series, I discussed Sean Carroll’s misrepresentations of Michael Behe’s arguments in The Edge of Evolution. Part II exposed a citation referenced by Carroll which, rather than refuting Behe, actually confirms him. Part III explained the fact that many of Carroll’s citations discuss meager examples of evolution that Behe finds fall well within the humble creative capabilities of Darwinian evolution. Carroll has thus far failed to engage Behe’s actual arguments. Carroll does make an attempt to tackle the origin of a couple complex biological features. Yet these attempts fail because they confuse the evidence for common descent from sequence Read More ›
Why did religion arise in the human species? Stanley Fish has a blog post at the New York Times observing that Richard Dawkins, “finds that the manufacturing and growth of religion is best described in evolutionary terms: ‘[R]eligions, like languages, evolve with sufficient randomness, from beginnings that are sufficiently arbitrary, to generate the bewildering — and sometimes dangerous — richness of diversity.’” Dawkins isn’t the only scientist who takes this kind of approach. David Sloan Wilson is getting a lot of attention these days regarding his views on the evolutionary origin of religion. Wilson is much more serious in his approach than Dawkins, but Wilson has been frank regarding how many academics view religion through an evolutionary perspective. In his Read More ›
[Editor’s Note: This is Part 3 of a 4-part response. The full response can be read here.] In Part I of this series, I discussed how Sean Carroll’s review of Michael Behe’s new book, The Edge of Evolution: The Search for the Limits of Darwinism, misrepresents and oversimplifies Behe’s arguments. In Part II, I discussed the fact that one of Carroll’s citations actually confirms Behe’s argument that there is an edge to evolution, and that evolution tends to not proceed forward when additional mutations decrease functionality. In this installment, I will discuss how many of Carroll’s cited papers report types of evolution that Behe readily concedes can occur, and are unimpressive examples within the “edge” of evolution. It’s Easier to Read More ›
[Editor’s Note: This is Part 2 of a 4-part response. The full response can be read here.] In my previous post, I explained how Sean Carroll’s review of Michael Behe’s book The Edge of Evolution badly misrepresented Behe’s arguments. Behe has responded to many of Carroll’s arguments here, but unfortunately for Carroll, it gets much worse. One paper Carroll cites in an attempt to refute Behe actually explicitly confirms Behe’s position that there are limits to the creative power of Darwinian processes. Carroll argues that Behe claims that “multiple-amino acid replacements therefore can’t happen.” In contrast to Carroll’s misrepresentation, Behe’s actual position contends evolution can proceed forward where there is a stepwise advantage gained with each mutation, but Behe also Read More ›